A house trinkets witch is a term used to describe someone who collects various trinkets and decorates their house with them in a whimsical and magical manner. These individuals have a deep appreciation for the mystical and often incorporate natural elements, such as crystals, dried flowers, and feathers, into their home decor. The house trinkets witch takes inspiration from various cultures and mythologies from around the world. They may have statues of deities from ancient civilizations, dreamcatchers to ward off bad dreams, or talismans for protection. It is not uncommon to find an assortment of candles, incense, and magical tools like wands or tarot cards in their homes. What sets the house trinkets witch apart is their ability to transform everyday spaces into magical sanctuaries.
Add Black Peppercorns to amulets for protection against the Evil Eye and wear it on you to free your mind of envious thoughts and promote courage. black pepper is the ideal spice to allow you to tap into the feeling of fire. Harness the power of fire to transform your negative thinking.
In fact, a light sprinkling of these ingredients would probably go unnoticed even in a busy apartment complex, and would be easily vacuumed up later, which makes a spell like this good for the urban root worker or witch in my opinion, of course. During the depression, the Federal Writers Project conducted the Slave Narrative Project, which interviewed formerly enslaved people who were still alive in the late 30s.
What sets the house trinkets witch apart is their ability to transform everyday spaces into magical sanctuaries. They may hang fairy lights or create altars dedicated to specific intentions or deities. These altars serve as focal points for meditation, spellwork, or simply as a place for reflection and connecting with the divine.
“It rains, and every man feels it some day.”
Everywhere that people from the African diaspora live, there are strong traditions of healing and magic. In traditional African American philosophy, natural illnesses are those brought about by weather, cold air, and similar forces. These illnesses are cured with roots, herbs, barks and teas by an herbalist—an individual skilled in the use of natural therapeutic substances. The materials used by an herbalist are termed medicine or roots.
Illnesses that are caused by hexes or spells can only be cured by magic. Wherever there are Africans, or people of African descent, there is magic. In the Sea Islands, magical medicines use animals parts like feathers, blood, and bones, human substances like hair clippings and fingernails, and other natural materials like leaves, sand, and water to cure illnesses, put spells on people, attract money and love, etc. White slave owners feared and suppressed the use of magic; these practices were kept hidden from them.
In the magic practiced in the Sea Islands and elsewhere among black populations, the conjurer uses his or her own powers, as well as those invested in special words, materials, and objects, to produce illnesses. A person who has been crossed by a conjurer will not recover fully until the spell has been removed. A person who is both an herbalist and a conjurer is sometimes called a root doctor, and the terms roots and root medicine include magic as well as herbs.
In Jamaica and some other parts of the Caribbean magical practices are called Obeah.
In Haiti vodou, or Voodoo, has a long and powerful history.
In Nigeria magic is called Juju, referring to any object that is worshiped superstitiously and used as an amulet or fetish.
African magic is also practiced in Iran and India.
Historical Sources about Gullah and African American Medicine (full texts)
Updated!
“Hoodoo - Conjuration - Witchcraft – Rootwork” by Harry Middleton Hyatt is a rich resource. It is a 5-volume, 4766-page collection of folkloric material that he gathered in Alabama, Arkansas, Florida, Georgia, Illinois, Louisiana, Maryland, Mississippi, North Carolina, South Carolina, Tennessee, and Virginia between 1936 and 1940. The full text is available here.
Elsie Clews Parsons was one of the first folklorists who visited the Sea Islands. Her article includes references to folk medicine (search for “roots”)—but also reflects racist thinking of the day.
During the depression, the Federal Writers’ Project conducted the “Slave Narrative Project,” which interviewed formerly enslaved people who were still alive in the late ‘30s. The Georgia Narratives, published in 1940 as “Drums and Shadows: Survival Studies among the Georgia Coastal Negroes,” can be read here and are also available on Amazon.
In Mules and Men, Zora Neale Hurston wrote about Black traditional healing, including interviews with hoodoo doctors and a list of remedies. Note: her research did not include Gullah Geechee practices.
The Myth of the Negro Past (online) is a 1941 monograph by Melville J. Herskovits that debunked the myth that African Americans had lost their African culture as a result of the experience of slavery. It includes information about healing and magic.
This is a recent doctoral thesis. From the summary: “The roots of African-American herbal medicine extend well into the past. Enslaved Africans brought with them a tradition of medicinal plants used for centuries in a complex health culture that encompassed an individual's mind, body, and soul. The same ideology carried into the New World evolved and changed to accommodate various health care needs.”
Today I thought I’d take a brief look at a magical ingredient which most everyone has on hand: Black Pepper. There are many uses for this dried fruit of the Piper nigrum plant. Of course it’s valued for its ability to enhance food with a bit of heat, but it also has medicinal properties, and is very common in hoodoo practice as well.
A house trinkets witch often views their home as a reflection of their inner world. They believe that by surrounding themselves with objects that hold symbolic meaning, they can create an environment that supports their spiritual journey and personal growth. The eclectic mix of items in their homes serves as reminders of their beliefs, aspirations, and the interconnectedness of all things. Embracing the house trinkets witch aesthetic goes beyond mere decoration. It is a way of life that encourages mindfulness, intentionality, and a deep appreciation for the beauty and magic found in every corner of the world. By curating their surroundings in this manner, these individuals create a sense of harmony, inspiration, and enchantment in their daily lives..
Reviews for "Decorative House Trinkets: Aesthetic Magic for Witches"
1. Sarah - 1/5 stars - I found "House Trinkets Witch" to be extremely underwhelming. The storyline was predictable and lacked any depth or originality. The characters felt one-dimensional and I couldn't connect with any of them. The pacing was slow and it felt like it dragged on for eternity. Overall, I was highly disappointed and wouldn't recommend it to anyone.
2. Mike - 2/5 stars - "House Trinkets Witch" had an interesting concept, but unfortunately, it fell flat in execution. The writing style was flat and the dialogue felt forced. The plot had potential, but it lacked development and left too many loose ends. The main character was unlikable and I couldn't sympathize with her. The pacing was off, making it difficult to stay engaged. While it had some promising elements, overall, I found it to be a lackluster read.
3. Emily - 2/5 stars - I had high hopes for "House Trinkets Witch", but it failed to meet my expectations. The writing was lackluster and there were numerous grammatical errors that were distracting. The plot was disjointed and the transitions between scenes were confusing. The author introduced too many unnecessary characters, making it difficult to keep track of who was who. I found myself skimming through pages just to get to the end. Unfortunately, this book wasn't for me and I wouldn't recommend it.